Finding Rest

Sermon Audio: 20min

Ruth Chapter 3:

Then Naomi her mother-in-law said to her, “My daughter, should I not seek rest for you, that it may be well with you? Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor.Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” And she replied, “All that you say I will do.”

So she went down to the threshing floor and did just as her mother-in-law had commanded her. And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. At midnight the man was startled and turned over, and behold, a woman lay at his feet! He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.” 10 And he said, “May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. 11 And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. 12 And now it is true that I am a redeemer. Yet there is a redeemer nearer than I. 13 Remain tonight, and in the morning, if he will redeem you, good; let him do it. But if he is not willing to redeem you, then, as the Lord lives, I will redeem you. Lie down until the morning.”

14 So she lay at his feet until the morning, but arose before one could recognize another. And he said, “Let it not be known that the woman came to the threshing floor.” 15 And he said, “Bring the garment you are wearing and hold it out.” So she held it, and he measured out six measures of barley and put it on her. Then she went into the city. 16 And when she came to her mother-in-law, she said, “How did you fare, my daughter?” Then she told her all that the man had done for her,17 saying, “These six measures of barley he gave to me, for he said to me, ‘You must not go back empty-handed to your mother-in-law.’” 18 She replied, “Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today.”

Interview About Calling and Church History

Recently a member of my congregation asked if she could interview me about pastoral ministry, calling, and Church History.  I decided to record it and include it in my podcast feed.  I hope you are edified by it.  God bless.

The Parable of the Great Banquet

Sermon Audio: 23min

Luke 14:12-24:

12 He said also to the man who had invited him, “When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and you be repaid. 13 But when you give a feast, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed, because they cannot repay you. For you will be repaid at the resurrection of the just.”

15 When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” 16 But he said to him, “A man once gave a great banquet and invited many. 17 And at the time for the banquet he sent his servant to say to those who had been invited, ‘Come, for everything is now ready.’ 18 But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’  19 And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ 20 And another said, ‘I have married a wife, and therefore I cannot come.’ 21 So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’  22 And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ 23 And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. 24 For I tell you, none of those men who were invited shall taste my banquet.’”

Story As Spiritual Revelation

Sermon Audio: 21min

2 Samuel 12:1-7a:

And the Lord sent Nathan to David. He came to him and said to him, “There were two men in a certain city, the one rich and the other poor. The rich man had very many flocks and herds, but the poor man had nothing but one little ewe lamb, which he had bought. And he brought it up, and it grew up with him and with his children. It used to eat of his morsel and drink from his cup and lie in his arms, and it was like a daughter to him. Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the guest who had come to him, but he took the poor man’s lamb and prepared it for the man who had come to him.” Then David’s anger was greatly kindled against the man, and he said to Nathan, “As the Lord lives, the man who has done this deserves to die, and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.”

Nathan said to David, “You are the man!

John 1:1-14:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light.

The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

 

An Alive Church

Sermon Audio, Stamford Campus: 23min
Sermon Video, Greenwich Campus:

Revelation 3:1-6:

“And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars.

“‘I know your works. You have the reputation of being alive, but you are dead. Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you. Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. He who has an ear, let him hear what the Spirit says to the churches.’

Comparison is the Enemy of Contentment

It is (in my estimation) one of the most beautiful prayers in all of Scripture:

Whom have I in heaven but you?
And there is nothing on earth that I desire besides you.
My flesh and my heart may fail,
but God is the strength of my heart and my portion forever.

Psalm 73:25-26

It was written by a man named Asaph, who was a worship leader in David’s and Solomon’s Temples.  I am especially amazed by his statement, “There is nothing on earth that I desire besides you.”  Asaph was reflecting on the immeasurable worth of God and realized that the whole world is unable to offer anything more desirous than Him.  Asaph, a member of the priestly line and having a role inside the Temple, would have lived a luxurious life.  His job came with many expensive trappings—in fact, he lived like a king.  Even so, he was able to look at these lavish amenities and realize that their value paled in comparison with knowing God.

Earlier in the same psalm, Asaph confessed a serious sin.  Envy.  It seems that he had some friends or acquaintances who were wealthier than he was.  Not only that, but they seemed to be undeserving of their material blessings.  He wrote, “I was envious of the arrogant when I saw the prosperity of the wicked.” (vs.3)  Asaph was confused about why some people could be blessed by God even though they were wicked.  In quite vivid detail, he described how disgusting they appear to him, concluding with this disdainful phrase, “Behold, these are the wicked; always at ease, they increase in riches.” (vs.12)

Paradoxically, Asaph was both disgusted and envious of his friends.  He hated them and he wanted to be them.

Have you ever felt this way?  Have you had a friend or relative who experienced some unexpected blessing, like a huge bonus or inheritance, and had mixed feelings about it?  Perhaps you thought, “Ugh, why did he get that blessing? He doesn’t deserve it!” while at the same thinking, “I wish I had gotten it instead.”  This is precisely how Asaph felt in the first half of Psalm 73.  It’s hard to be content when we constantly compare ourselves to others.

So how did Asaph change his heart from envy to worship?  How did he escape the downward spiral of social comparison to declare, “There is nothing on earth that I desire besides [God]”?  He was so disgusted and envious in one verse, yet so awe-struck by God’s beauty in another.  He went from comparison to contentment.  What changed?

Asaph went to church.

“When I thought how to understand this,” Asaph wrote, “it seemed to me a wearisome task, until I went into the sanctuary of God.” (vs.16-17a)

A simple encounter with God during worship in the sanctuary changed Asaph’s perspective.  Like a person with a dirty car driving through the tunnel at Splash Car Wash, Asaph emerged from the sanctuary with a clearer windshield and a whole new view of the world around him.  Previously, his vision was clouded by disgust and envy of his friends; he could only see the fault in them and the (false) righteousness in himself (see vs.13 and 21).  But in the sanctuary, God cleared away the grime of sinfulness and allowed Asaph to see clearly.  With clear eyes and a full heart, Asaph gazed upon his Savior and saw him for the treasure that he truly is.

What is my point in sharing this prayer with you today?  If you haven’t already figured it out, I’m encouraging you to get yourself into the sanctuary.  Go to church.  Statistics show that even devout Christians are attending church less than they used to.  It’s easy to see when our cars need washing, especially this time of year when the pollen is heavy.  But it can be less obvious to realize when our souls need a cleansing reorientation in the sanctuary of God.  Do you want to escape the cycle of social comparison?  Do you desire to be truly content?  Come, “Let us go to the house of the Lord!” (Psalm 122:1)

See you in the sanctuary.
Nathan

The Triumphal Entry

Sermon Audio: 23min
PDF: Old Testament Cross References to the Triumphal Entry


Luke 19:28-40:

28 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.”35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.”

Footnote: In the sermon I mention my slaveholding ancestor.  I erroneously said “Thomas James Hart,” another ancestor in the same lineage, instead of Thomas E. Hart.  Here is information on the Thomas E Hart house in South Carolina.

Garments of Shame

Sermon Audio: 22min


Genesis 3:1-13:

Now the serpent was more crafty than any other beast of the field that the Lord God had made.  He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.

Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.  And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him, “Where are you?” 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

Footnote: Some theological aspects of this sermon derive from a sermon by Dr. Timothy Keller entitled Nakedness and the Holiness of God, preached March 21, 1993, at Redeemer Presbyterian Church in New York City.

Ordinary Work for the Glory of God

Sermon Audio: 19min
[Sorry, no video is available for this sermon]

Exodus 31:1-11:

The Lord said to Moses, “See, I have called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with ability and intelligence, with knowledge and all craftsmanship, to devise artistic designs, to work in gold, silver, and bronze, in cutting stones for setting, and in carving wood, to work in every craft. And behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan. And I have given to all able men ability, that they may make all that I have commanded you: the tent of meeting, and the ark of the testimony, and the mercy seat that is on it, and all the furnishings of the tent, the table and its utensils, and the pure lampstand with all its utensils, and the altar of incense, and the altar of burnt offering with all its utensils, and the basin and its stand, 10 and the finely worked garments, the holy garments for Aaron the priest and the garments of his sons, for their service as priests, 11 and the anointing oil and the fragrant incense for the Holy Place. According to all that I have commanded you, they shall do.”

God’s Design for Work

Sermon Video:

Genesis 1:26-2:3:

26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
    in the image of God he created him;
    male and female he created them.

28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. You shall have them for food. 30 And to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.  

Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

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