The Gateway Church

Lesson 6 of 7.  The Seven Churches of Revelation.

Revelation 3:7-13:

“To the angel of the church in Philadelphia write:

These are the words of him who is holy and true, who holds the key of David. What he opens no one can shut, and what he shuts no one can open. I know your deeds. See, I have placed before you an open door that no one can shut. I know that you have little strength, yet you have kept my word and have not denied my name. I will make those who are of the synagogue of Satan, who claim to be Jews though they are not, but are liars—I will make them come and fall down at your feet and acknowledge that I have loved you. Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth.

I am coming soon. Hold on to what you have, so that no one will take your crown. Him who overcomes I will make a pillar in the temple of my God. Never again will he leave it. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God; and I will also write on him my new name. He who has an ear, let him hear what the Spirit says to the churches.

The Tempted Church

Part 3 in a 7-part series on the Seven Churches in Revelation.  PDF Handout.

Revelation 2:12-17:

“To the angel of the church in Pergamum write: These are the words of him who has the sharp, double-edged sword. I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives.

Nevertheless, I have a few things against you: You have people there who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin by eating food sacrificed to idols and by committing sexual immorality. Likewise you also have those who hold to the teaching of the Nicolaitans. Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth.

He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will give some of the hidden manna. I will also give him a white stone with a new name written on it, known only to him who receives it.” (More)

The Bread of Life: Jesus in ‘The Hunger Games’


Nancy and I both read The Hunger Games during our family vacation last week. It’s a great summer read and has all the ingredients I love in literature: it’s post-apocalyptic, dystopian, and allegorical. I could do without the teenage love triangle dramas, and the many grammatical errors are a distraction, but overall this is fun, rich reading.

Naturally, I’m always looking for the Christ figure when I read novels. (The farm boy in Tolstoy’s Death of Ivan Ilych is still my favorite one). When I began reading The Hunger Games, I saw Katniss as the Christ figure. When her weak little sister is chosen as a participant in the death game, Katniss sacrificially substitutes herself and takes her place. This is very similar to the way the Bible describes what Jesus did on the cross: he died in our place.

Sacrificial as her act of substitution was, there is a more compelling Christ figure in this book. Consistently, the baker’s son, named Peeta (think pita bread) behaves like Jesus. In the first scene we encounter him, he throws a loaf of bread to Katniss, who is starving. For his act of kindness, which cost his family both money and pride, his mother strikes him in the face. The loaf of bread saved Katniss’ life, and nearly cost Peeta his. He paid the price for her life. The next day at school, Katniss can see his wounds. She

“passed by the boy in the hall, his cheek had swelled up and his eye had blackened.”

This is a correlative to the Christ story as described in the suffering servant narrative in Isaiah 53:

But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was upon him,
and by his wounds we are healed

Katniss, her belly full of life-giving bread, observed the boy’s scars and was reminded of his sacrifice for her. This is very much like our experience of eating the bread at the Communion table.

And there is more. The baker’s son continues his Christlikeness during the death games. Everything he does is designed to lift up Katniss and give her life. His love for her is unyielding. Even as he risks his own life by freeing her from danger, he can’t stop himself from looking at her, his beloved. Later we learn that he has been looking at her ever since the first day they met, when they were five years old. He remembers what she wore that day. He remembers everything about her because he loves her without condition, even to the point of death.

In the arena, he is in fact left for dead by his oppressors. He buries himself in mud (“low in the grave he lay”) until his beloved comes searching for him, just like the women who entered the garden tomb, looking for Jesus. At first she doesn’t see him, she only hears his voice.

“Peeta?” I whisper. “Where are you?” There is no answer. Could I just have imagined it? No, I’m certain it was real and very close at hand, too.
“Peeta?” I creep along the bank.
“Well, don’t step on me.”
I jump back. His voice was right under my feet. Still there’s nothing. Then his eyes open, unmistakably blue in the brown mud and green leaves. I gasp and am rewarded with a hint of white teeth as he laughs. [See John 20]

After Katniss cleans and embraces her resurrected savior, the two climb into a cave where they are buried together for three days. Using a large stone (I’m not making this up!) to seal the entrance, they are safe from harm. In the cave their love grows, until both are healed physically and their relationship is intensely intimate.

In the same way, our relationship with God grows from within the grave of our Savior. His sacrifice was an outgrowth of his unyielding love for us. “By his wounds we are healed”, and, as we’ve studied previously together on this blog, “We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” [See Romans 6]

Like Peeta, Jesus hasn’t just offered us some earthly bread to keep us alive for a day at school. Out of his great love for us, he has gone much further than that. He has died in our place. And profoundly, he invites us to die with him (to spend those days in his tomb with him!) in order that our sinful selves might die along with him, and so that we might join with him in his new life.

Look around you. Do you see the human condition? Do you see how we kill each other with our words and our wars? These are the hunger games. But we need not starve and we need not kill. The Bread of Life feeds us and has saved us from ourselves.

So “take, eat, remember and believe. This is Christ’s body, which is given for you.”

PS. I encourage you to read The Hunger Games and look for all of the occasions when people break bread together. Look for the unstoppable love of Peeta for his beloved. See Jesus in him. The book is difficult to read because at the center of the plot is such a an unthinkable act, namely children killing each other. But as I’ve pointed out, is it so unlike our cannibalistic sinful nature? And with such awful darkness as the backdrop, the Christlikness of Peeta shines even more brightly.